
Good morning, dear readers! I'm excited to welcome author Sharon Bennett Connolly to the blog today. Her new book, Scotland's Medieval Queens has already hit bestseller lists on Amazon and is receiving high praise. I love that all of Sharon's books explore the lives of historical women whose stories are not always told. She is here today to share a glimpse into her latest book with a look at Queen Sybilla.
Welcome, Sharon!
~ Samantha
Queen Sybilla: Guest Post by Sharon Bennett Connolly
One of the primary duties of a king is to marry and produce heirs; at least one son, preferably two – the heir and the spare. This guarantees the succession and offers stability to a country. Even daughters were useful to a king, their marriages cementing alliances with friends and enemies alike. Alexander I was married shortly after his accession to the throne. His bride was offered to him by Henry I of England. She was Sybilla, also known as Sybilla of Normandy, one of the King of England’s many illegitimate offspring.

King Henry had more than twenty illegitimate children and as many as five were by the same mother, his mistress, or concubine, Sybilla Corbet. Orderic Vitalis refers to Sybilla of Normandy as ‘the daughter of King Henry by a concubine’. It is highly likely that Sybilla Corbet was Sybilla’s mother, one indication being their shared Christian name. She was the daughter of a Shropshire landowner named Robert Corbet. Her children with the king included Reginald, Earl of Cornwall, and a young man named William, who was described as the queen’s brother when he accompanied the younger Sybilla to Scotland. Sybilla Corbet is also reputed to have been the mother of Robert, Earl of Gloucester, Henry I’s oldest son and the stalwart supporter of his legitimate sister, Empress Matilda, during the Anarchy. After the end of her relationship with the king, Sybilla Corbet would go on to marry Herbert FitzHerbert, who held lands in Yorkshire and Gloucestershire, and have a further five children.
The date of Alexander’s marriage to Sybilla is unknown, though it is thought to have been shortly after his accession to the throne, possibly in 1107 or 1108, and before his involvement in the English campaign in Wales in 1114. It was in a charter dated to 1114 or 1115 that Alexander and Sybilla jointly refounded Scone Abbey, whereby they are referred to as ‘Alexander … King of Scots, son of King Malcolm and Queen Margaret and … Sybilla, Queen of Scots, daughter of King Henry of England.’ Another unknown is Sybilla’s age at the time of her marriage as her birth was unrecorded. Alexander was in his 30s, while most historians agree that it is likely that Sybilla was born in the mid-to-late 1090s and probably in her mid-teens. Although born out of wedlock, as the acknowledged daughter of King Henry I of England, Sybilla was considered a suitable wife for King Alexander. Henry I’s illegitimate daughters played an important role in his foreign and domestic policies; no fewer than ten of them were married into the upper classes of the Norman-French nobility to cement political alliances. Sybilla’s illegitimate status was of less significance than the fact her father was the King of England.

The marriage was intended to bind Alexander even closer to England and to King Henry personally, who was already his brother-in-law, having married Alexander’s sister, Matilda of Scotland, shortly after becoming king. The union was also aimed at securing peace along the Anglo-Scottish border. In his chronicle, William of Malmesbury recorded the marriage, though did not name Sybilla and added ‘there was … some defect about the lady either in correctness of manners or elegance of person.’ Malmesbury stated that Alexander ‘did not sigh much when she died before him, for the woman lacked, as is said, what was desired, either in modest manners, or in elegant body’. Unfortunately, William of Malmesbury does not elaborate further on this defect, nor on the reasons behind such an unflattering description of the Scottish queen. No other chronicler mentions any flaws in the queen. It is possible that Malmesbury was playing down the queen’s attributes, and the impact of her death on the king, in order to find favour with her brother-in-law David, Alexander I’s younger brother and heir.
Some historians have interpreted the childless marriage as also being loveless, perhaps drawing on Malmesbury’s depiction of Sybilla, most actually agree that, although there were no children, it was a happy and loving marriage. With this distance of time, it would be difficult to be certain either way. However, despite the lack of an heir, Alexander did not repudiate his wife, though that could always be as a result of who her father was. Rosalind Marshal suggests that Alexander loved Sybilla, and mourned her deeply when she died, founding a church in her memory.

Alexander and Sybilla’s court is said to have been one of splendour, with reference to Arab stallions and Turkish men-at-arms. They issued a number of charters together, including the one founding Scone Abbey, mentioned above. Scone was the ancient site for the installation and crowning of Scotland’s kings, it was the centre of royal power in Scotland. Sybilla’s inclusion in the foundation of the Augustinian priory there demonstrates how she had become an integral part of the Scottish ruling dynasty. She and Alexander also made a joint offering to the cathedral church of St Andrews.
Sybilla also made grants, as an ecclesiastical patron, in her own right. She granted the manor of Beath in Fife to Dunfermline Abbey, the monastery founded by her husband’s parents, Malcolm III and Queen Margaret, their final resting place. Sybilla attested one of the four surviving charters from Alexander I’s reign, demonstrating her presence at court and involvement in the affairs of state. Significantly, it may have been Sybilla who acted as peacemaker between the king and Eadmer, when he became Bishop of St Andrews. Due to the investiture controversy that was causing issues throughout Europe, with kings and bishops in disagreement over the validity of lay investiture, Eadmer accepted the ring of office from King Alexander, but not the staff. The staff had been placed on the altar at the cathedral of St Andrews and it seems likely that Sybilla was the one who broached the compromise whereby Eadmer would take the episcopal ring from the king, but the pastoral staff from the altar. When Eadmer arrived at the cathedral church of St Andrews to take up the pastoral staff, Queen Sybilla was there to greet him.
Queen Sybilla died suddenly on the Island of the Women at ‘Loch Tay, the cell of the canons of Scone’ on 12 or 13 July 1122 and was buried at Dunfermline Abbey. Afterwards, the king granted the island on Loch Tay, and its surrounding lands, to the canons at Scone, to pray for the soul of Queen Sybilla, and himself. Alexander did not remarry after Sybilla’s death, leaving the crown to his brother, David, on his own death in 1124.
Queen Sybilla has left little imprint on history, beyond her name as a witness on a surviving charter and the founding of Scone Abbey. That she did not bear children, and therefore an heir for Alexander I, means that she did not have living descendants to keep her memory alive and memorialise her life and deeds, as Queen Margaret had. Her significance is, perhaps, not in her impact on Scotland but rather the physical link that she represented between the kingdoms and dynasties of England and Scotland, and thus demonstrating Scottish acceptance of Norman rule in England.

Scotland’s history is dramatic, violent and bloody. Being England’s northern neighbour has never been easy. Scotland’s queens have had to deal with war, murder, imprisonment, political rivalries and open betrayal. They have loved and lost, raised kings and queens, ruled and died for Scotland. From St Margaret, who became one of the patron saints of Scotland, to Elizabeth de Burgh and the dramatic story of the Scottish Wars of Independence, to the love story and tragedy of Joan Beaufort, to Margaret of Denmark and the dawn of the Renaissance, Scotland’s Medieval Queens have seen it all. This is the story of Scotland through their eyes.
Connect with Sharon Bennett Connolly

Sharon Bennett Connolly is the best-selling author of several non-fiction history books. Her latest, Scotland’s Medieval Queens; From St Margaret to Margaret of Denmark, will be released in January 2025. A Fellow of the Royal Historical Society, Sharon has studied history academically and just for fun – and has even worked as a tour guide at Conisbrough Castle. She also writes the popular history blog, www.historytheinterestingbits.com and co-hosts the podcast A Slice of Medieval, alongside historical novelist Derek Birks. Sharon regularly gives talks on women's history, for historical groups, festivals and in schools; her book Silk and the Sword: The Women of the Norman Conquest is a recommended text for teaching the Norman Conquest in the National Curriculum. She is a feature writer for All About History and Living Medieval magazines and her TV work includes Australian Television's 'Who Do You Think You Are?'
Social media:
Website: historytheinterestingbits.com, Podcast: A Slice of Medieval, Facebook: History the Interesting Bits, X/Twitter: @thehistorybits, Threads/Instagram: sharonbennettconnolly. Bluesky: @thehistorybits.bsky.social
Don't miss our virtual book launch party with author Paula Lofting!
Thank you Sharon for shining a light on the lives of little known, but deserved figures in our history and making their stories so accessible to us hungry history buffs! Such an awesome read! Thanks to Samantha for hosting so beautifully!